C. H. Spurgeon on Holiness
1. Though you have struggled in vain against your evil habits, though you have wrestled with them sternly, and resolved, and re-resolved, only to be defeated by your giant sins and your terrible passions, there is One who can conquer all your sins for you. There is One who is stronger than Hercules, who can strangle the hydra of your lust, kill the lion of your passions, and cleanse the Augean stable of your evil nature by turning the great rivers of blood and water of his atoning sacrifice right through your soul. He can make and keep you pure within. Oh, look to him!
2. Holy desires are grace in the blade, and the heavenly Husbandman will cultivate them till they come to the full corn in the ear. God-fearing men desire to be holy, to be useful, to be a blessing to others, and so to honor their Lord. - Faith's Checkbook
3. If we divide ourselves between God and mammon, or Christ and self, we shall make no progress. We must give ourselves wholly to holy things, or else we shall be poor traders in heavenly business; and at our stock-taking, no profit will be shown. Faith's Checkbook
4. I believe the holier a man becomes, the more he mourns over the unholiness which remains in him.
5. A father’s holy life is a rich legacy for his sons.
6. When filled with holy truth, the mind rests.
7. Holiness is a good thing, and this He will work in us freely. Victory over evil tendencies, strong tempers, and evil habits, He will gladly grant, and we ought not to remain without it.
8. The Holy Spirit brings me life and all that life requires. All else without the dew of the Spirit is less than nothing to me: I hear, I read, I pray, I sing, I go to the table of communion, and I find no blessing there until the Holy Ghost visits me. But when He bedews me, every means of grace is sweet and profitable.
9. The fear of the Lord is the beginning and the foundation of all true religion. Without a solemn awe and reverence of God, there is no foothold for the more brilliant virtues. He whose soul does not worship will never live in holiness.
10. Soldiers of Christ, gird on your armor. Strike home in the name of the God of holiness, and by faith grasp His salvation. Let not this day pass without striking a blow for Jesus and holiness.
11. These things cannot be parted—abiding in obedience and abiding in the love of Jesus. A life under the rule of Christ can alone prove that we are the objects of our Lord’s delight. We must keep our Lord’s command if we would bask in His love. If we live in sin, we cannot live in the love of Christ. Without the holiness which pleases God, we cannot please Jesus. He who cares nothing for holiness knows nothing of the love of Jesus. Conscious enjoyment of our Lord’s love is a delicate thing. It is far more sensitive to sin and holiness than mercury is to cold and heat. When we are tender of heart and careful in thought, lip, and life to honor our Lord Jesus, then we receive tokens of His love without number. If we desire to perpetuate such bliss, we must perpetuate holiness. The Lord Jesus will not hide His face from us unless we hide our face from Him. Sin makes the cloud which darkens our Sun: if we will be watchfully obedient and completely consecrated, we may walk in the light, as God is in the light, and have as sure an abiding in the love of Jesus as Jesus has in the love of the Father. Here is a sweet promise with a solemn "if." Lord, let me have this "if" in my hand; for as a key it opens this casket. Faith's Checkbook
12. Let us not this day sow to our flesh, for the harvest will be corruption, since flesh always tends that way; but with holy self-conquest let us live for the highest, purest, and most spiritual ends, seeking to honor our most holy Lord by obeying His most gracious Spirit. What a harvest will that be when we reap life everlasting! What sheaves of endless bliss will be reaped! What a festival will that harvest be! Lord, make us such reapers, for thy Son’s sake.
13. You will not gain holiness by standing still. Nobody ever grew holy without consenting, desiring, and agonizing to be holy. Sin will grow without sowing, but holiness needs cultivation. Follow it; it will not run after you. You must pursue it with determination, with eagerness, with perseverance, as a hunter pursues his prey.
14. The bloom of the hawthorn or White May looks like snow out in the country, but near the vast city or along the roadside its virgin whiteness is sadly stained. Too often contact with the world has just such an effect on our piety. We must make our way to the far-off garden of Paradise to see holiness in its unsullied purity, and meanwhile we must be much alone with God if we would maintain a gracious life below
15. While the Christian religion is an internal thing, there is no religion in the world which shows itself so much externally
16. There can be no such thing as perfect happiness till there is perfect holiness.
17. I would sooner be holy than happy if the two things could be divorced. Were it possible for a man always to sorrow and yet to be pure, I would choose the sorrow if I might win the purity, for to be free from the power of sin, to be made to love holiness, is true happiness.
18. A faith which works not for purification will work for putrefaction. Unless our faith makes us pine after holiness, it is no better than the faith of devils, and perhaps it is not even so good as that. A holy man is the workmanship of the Holy Spirit.
19. We say of a river that it runs to the south, although there may be eddies along the banks which run in an opposite direction to the main stream. Still, these are inconsiderable matters. The main stream of the Thames is running constantly toward the sea, and we speak not untruthfully when we say that it is so. And the main stream and set of the current of the life of a child of God runs toward that which is right and true and holy, both toward God and man. If it is not so with you, you do not know the Lord. You need to be born again...
20. Of all the griefs the church ever feels, the keenest is when those who once stood in her midst dishonour the name of Christ by unholy living.
21. Did you ever see a bush burn, and yet not be consumed? Did you ever see a spark float in the sea, and yet not be quenched? Many persons here are, to themselves, just such wonders. They are living godly lives in the midst of temptation, holy in the midst of impurity, serving God in spite of all opposition. They are strange things!.
22. If your religion does not make you holy, it will damn you. It is simply painted pageantry to go to hell in.
23. Holiness is better than morality. It goes beyond it. Holiness affects the heart. Holiness respects the motive. Holiness regards the whole nature of man. A moral man does not do wrong in act; a holy man hates the thought of doing wrong. A moral man does not swear, but a holy man adores. A moral man would not commit outward sin; a holy man would not commit inward sin. And if committed, he would pour forth floods of tears.
24. "In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD"—Zechariah 14:20. HAPPY day when all things shall be consecrated, and the horses’ bells shall ring out holiness to the Lord! That day has come to me. Do I not make all things holy to God? These garments, when I put them on or take them off, shall they not remind me of the righteousness of Christ Jesus, my Lord? Shall not my work be done as unto the Lord? Oh, that today my clothes may be vestments, my meals sacraments, my house a temple, my table an altar, my speech incense, and myself a priest! Lord, fulfill thy promise, and let nothing be to me common or unclean..
25. Let me in faith expect this. Believing it to be so, I shall be helped to make it so. As I myself am the property of Jesus, my Lord may take an inventory of all I have for it is altogether His own; and I resolve to prove it to be so by the use to which I put it this day. From morning till evening, I would order all things by a happy and holy rule. My bells shall ring: why should they not? Even my horses shall have bells: who has such a right to music as the saints have? But all my bells, my music, my mirth shall be turned to holiness and shall ring out the name of "The Happy God." - Faith's Checkbook
26. There is nothing which my heart desires more than to see you, the members of this church, distinguished for holiness. It is the Christian's crown and glory. An unholy church! It is of no use to the world and of no esteem among men. Oh, it is an abomination, hell's laughter, heaven's abhorrence. And the larger the church, the more influential, the worse nuisance does it become when it becomes unholy. The worst evils which have ever come upon the world have been brought upon her by an unholy church
27. In proportion as a church is holy, in that proportion will its testimony for Christ be powerful
28. Holiness is better than morality. It goes beyond it. Holiness affects the heart. Holiness respects the motive. Holiness regards the whole nature of man. A moral man does not do wrong in act; a holy man hates the thought of doing wrong. A moral man does not swear, but a holy man adores. A moral man would not commit outward sin; a holy man would not commit inward sin. And if committed, he would pour forth floods of tears.
29. There can be no such thing as perfect happiness till there is perfect holiness.
30. A faith which works not for purification will work for putrefaction. Unless our faith makes us pine after holiness, it is no better than the faith of devils, and perhaps it is not even so good as that.
31. In holiness God is more clearly seen than in anything else, save in the person of Christ Jesus the Lord, of whose life such holiness is but a repetition
32. Spurgeon commenting on the truth that God "saved us and called us with a holy calling" (2 Timothy 1:9) wrote that...
The apostle uses the perfect tense (completed action at a point in time in the past with continuing effect/result) and says, "Who hath saved us." Believers in Christ Jesus are saved. They are not looked upon as persons who are in a hopeful state, and may ultimately be saved, but they are already saved. Salvation is not a blessing to be enjoyed upon the dying bed, and to be sung of in a future state above, but a matter to be obtained, received, promised, and enjoyed now. The Christian is perfectly saved in God's purpose; God has ordained him unto salvation, and that purpose is complete. He is saved also as to the price which has been paid for him: "It is finished" was the cry of the Saviour ere he died. The believer is also perfectly saved in his covenant head, for as he fell in Adam, so he lives in Christ. This complete salvation is accompanied by a holy calling. Those whom the Saviour saved upon the cross are in due time effectually called by the power of God the Holy Spirit unto holiness: they leave their sins; they endeavour to be like Christ; they choose holiness, not out of any compulsion, but from the stress of a new nature, which leads them to rejoice in holiness just as naturally as aforetime they delighted in sin. God neither chose them nor called them because they were holy, but he called them that they might be holy, and holiness is the beauty produced by his workmanship in them. The excellencies which we see in a believer are as much the work of God as the atonement itself. Thus is brought out very sweetly the fulness of the grace of God. Salvation must be of grace, because the Lord is the author of it: and what motive but grace could move him to save the guilty? Salvation must be of grace, because the Lord works in such a manner that our righteousness is for ever excluded. Such is the believer's privilege-a present salvation; such is the evidence that he is called to it-a holy life. (Morning and Evening)
33. Spurgeon commenting on Jesus' command to "sanctify them through Thy truth" (John 17:17) reasoned that...
Sanctification begins in regeneration. The Spirit of God infuses into man that new living principle by which he becomes "a new creature" in Christ Jesus (Ed note: He is "positionally" holy in Christ at this point in time). This work, which begins in the new birth, is carried on in two ways-mortification, whereby the lusts of the flesh are subdued and kept under; and vivification, by which the life which God has put within us is made to be a well of water springing up unto everlasting life. This is carried on every day in what is called "perseverance," by which the Christian is preserved and continued in a gracious state, and is made to abound in good works unto the praise and glory of God; and it culminates or comes to perfection, in "glory," when the soul, being thoroughly purged, is caught up to dwell with holy beings at the right hand of the Majesty on high. But while the Spirit of God is thus the author of sanctification, yet there is a visible agency employed which must not be forgotten. "Sanctify them," said Jesus, "through thy truth: thy word is truth." The passages of Scripture which prove that the instrument of our sanctification is the Word of God are very many. The Spirit of God brings to our minds the precepts and doctrines of truth, and applies them with power. These are heard in the ear, and being received in the heart, they work in us to will and to do of God's good pleasure. The truth is the sanctifier, and if we do not hear or read the truth, we shall not grow in sanctification. We only progress in sound living as we progress in sound understanding. "Thy word is a lamp unto my feet and a light unto my path." Do not say of any error, "It is a mere matter of opinion." No man indulges an error of judgment, without sooner or later tolerating an error in practice. Hold fast the truth, for by so holding the truth shall you be sanctified by the Spirit of God. (Morning and Evening)
34. Spurgeon comments on the relationship of faith and true holiness writing that...
You will never find true faith unattended by true godliness; nor will you ever discover a truly holy life which does not have at its root a living faith based upon the righteousness of Christ. Woe to those who seek one without the other! There are some who cultivate faith and forget holiness. These may be very high in orthodoxy, but they shall be very deep in condemnation, for they hold the truth in unrighteousness. There are others who have strained after holiness of life, but have denied the faith, like the Pharisees whom the Master said were ‘whitewashed sepulchers.’ We must have faith, for this is the foundation; we must have holiness of life, for this is the superstructure. We need the superstructure of spiritual life if we would have comfort in the day of doubt. But do not seek a holy life without faith, for that would be to erect a house which can afford no permanent shelter, because it is not founded on a rock.
35. Spurgeon relates holiness to election:
Some say, "It is unfair for God to choose some and leave others." Now, I will ask you one question: Is there any of you here who wishes to be holy, who wishes to be regenerate, to leave off sin and walk in holiness? "Yes, there is," says someone. "I do!" Then God has elected you. But another says, "No, I don't want to be holy; I don't want to give up my lusts and my vices." Why should you grumble, then, that God has not elected you? For if you were elected, you would not like it, according to your own confession.